
of worship. It is what moves the entire body! As long as the heart is
alive, then the limbs will be alive, and the soul will open itself up
to worship. However, if the heart becomes diseased, then worship will
become too heavy on the soul, leading to it eventually disliking and
hating – and we seek refuge with Allah from this – worship. Because of
this, Allah – the Glorified and Exalted – said, regarding the prayer:
The prayer is heavy, because one’s legs and hands are not what get up for the prayer. What gets up for the prayer are the heart and the soul.
{“Verily, the hypocrites seek to deceive
Allah, but it is He Who deceives them. And when they stand up for the
prayer, they stand with laziness and to be seen of men, and they do not
remember Allah but little.”} [an-Nisa'; 142]
worship. The limbs are simply slaves of this heart, carrying out what
it commands them. If the heart is alive, then the soul will be alive,
and worship will become beloved and sweetened to the hearts and the
souls, and they will open up for it.

on it. The heart is like the digestive system: right now, the most
beloved thing to you is meat. However, if you develop an ulcer
somewhere in your digestive system, then the meat – along with its fat
and oil – becomes the most hated thing to it, since it is diseased.
Sweets are also something that are beloved to the soul. For example, if
you were fasting right now and were to break your fast on some
desserts, then your soul would become satisfied with that, right?
However, if one were to be stricken with diabetes, then he would not be
able to handle these sugary foods, even if they were beloved to him.
that is strong. The stronger your heart becomes, then throw as much
worship upon it as you wish. You would get up to pray at night, and you
would cherish this prayer and consider sleep to be your enemy:
{“Their sides forsake their beds, to invoke their Lord in fear and hope…”} [as-Sajdah; 16]
and he says to himself: “If only he would make the prayer longer,” so
that he would increase in his opening up to this worship, and his
tasting of its sweetness.
would elongate the prayer. The youth would then come to me and say (the
hadith): “Whoever leads the people in prayer should go easy on them,”
- the youth! And there was an old man behind me who was between 90 and
100 years of age – his face filled with light – and he would say to me:
“Keep making the prayer long and do not answer them.” A man of 90 years
getting pleasure out of a long prayer, and a youth of 20, who probably
practices karate and judo, cannot handle the same prayer.
Why?
If he went to the soccer field and spent two hours playing there
without becoming bored, then why would he become bored from hearing the
Qur’an for five minutes? The difference between a short prayer and a
long prayer is simply five minutes, so why does he become bored from
these five minutes of Qur’an, yet he does not become bored from two
hours of soccer? Why does he not get bored from standing for two hours
staring at an inflated piece of leather, his heart attached to it?
Because, what stands up to pray is the heart, and what stands up for sports are simply the body and muscles.”




















